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Little Office of the Blessed Virgin Mary-Saturday Evening

Little Office prayed on Saturday Evening

Little Office of the Blessed Virgin Mary-Saturday Evening

Little Office of the Blessed Virgin Mary-SATURDAY-Evening Prayer

God, come to my assistance.
- Lord, make haste to help me

Glory to the Father and to the Son and to the Holy Spirit
as it was in the beginning, is now, and will be forever.  Amen.


Praise to Mary, Heaven's Gate,
Guiding Star of Christians' way,
Mother of our Lord and King,
Light and hope to souls astray.

When you heard the call of God
Choosing to fulfill his plan,
By your perfect act of love
Hope was born in fallen man.

Help us to amend our ways,
Halt the devil's strong attack,
Walk with us the narrow path,
Beg for us the grace we lack.

Mary, show your motherhood,
Bring your children's prayers to Christ,
Christ, your son, who ransomed man,
Who, for us, was sacrificed.

Virgin chosen, singly blest,
Ever faithful to God's call,
Guide us in this earthy life,
Guard us lest, deceived, we fall.

Mary, help us live our faith
So that we may see your son;
Join our humble prayers to yours,
Till life's ceaseless war is won.

Praise the Father, praise the Son,
Praise the holy Paraclete;
Offer all through Mary's hands,
Let her make our prayers complete.

Melody: Gott sei dank 77.77
Music: Freylinghausen's , 1670-1739
Text: V.S.S. Coles, 1845-1929


My Lady, my refuge,
life and help,
my armor and my boast,
my hope and my strength,
grant that I may enjoy
the ineffable, inconceivable gifts of your Son,
your God and our God,
in the heavenly kingdom.
For I know surely
that you have power to do as you will,
since you are Mother of the Most High.
Therefore, Lady Most Pure,
I beg you
that I may not be disappointed in my expectations
but may obtain them, O spouse of God,
who bore him who is the expectation of all:
Our Lord Jesus Christ,
true God and Master of all things,
visible and invisible,
to whom belongs all glory, honor, and respect,
now and always and through endless ages. Amen.

Saint Germanius of Constantinople (c. 634-730)


Ant 1: Mary has been taken up to heaven; the angels rejoice. They bless the Lord and sing his praises.

Or: Christ ascended into heaven and prepared an everlasting place for his immaculate Mother.

Psalm 122
Holy city Jerusalem
You have come to Mount Zion, the city of the living God, heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God's house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel's law it is,
there to praise the Lord's name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
Peace be to your homes!

For love of my brethren and friends
I say: Peace upon you.

For love of the house of the Lord
I will ask for your good.

Ant. 2 The Virgin Mary was taken up to the heavenly bridal chamber where the King of kings is seated on a heavenly throne.

Or: Through Eve the gates of heaven were closed to all mankind: through the Virgin Mother they were opened wide again.

Psalm 130

A cry from the depths
He himself will save his people from their sins (Matthew 1:21).

Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.

If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.

My soul is waiting for the Lord.
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
(Let the watchman count on daybreak
and Israel on the Lord.)

Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.

Ant 3: We share the fruit of life through you, O daughter blessed by the Lord.

Or: The Virgin Mary has been exalted above all the heavens; come, let all men glorify Christ the King, whose kingdom will endure for ever.

Canticle                                                      Philippians 2:6-11
Christ, God's holy servant

Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.

Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.

He was known to be of human estate
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!

Because of this,
God highly exalted him
and bestowed on him the name
above every other name,

So that at Jesus' name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:  

FIRST READING                                                       1 Cor 15:22-23

Just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ.

OR                                                      Judith 13:17b, 18a

Blessed are you, our God, who today have brought to nought the enemies of your people. Blessed are you, daughter, by the Most High God, above all the women on earth.

OR                                                      Revelation 12:1

A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.

OR                                                      Romans 5:12-21

Just as through one person sin entered the world, and through sin, death, and thus death came to all, inasmuch as all sinned - for up to the time of the law, sin was in the world, though sin is not accounted when there is no law. But death reigned from Adam to Moses, even over those who did not sin after the pattern of the trespass of Adam, who is the type of the one who was to come.

But the gift is not like the transgression. For if by that one person's transgression the many died, how much more did the grace of God and the gracious gift of the one person Jesus Christ overflow for the many. And the gift is not like the result of the one person's sinning. For after one sin there was the judgment that brought condemnation; but the gift, after many transgressions, brought acquittal. For if, by the transgression of one person, death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one person Jesus Christ.  In conclusion, just as through one transgression condemnation came upon all, so through one righteous act acquittal and life came to all.  For just as through the disobedience of one person the many were made sinners, so through the obedience of one the many will be made righteous.  The law entered in so that transgression might increase but, where sin increased, grace overflowed all the more, so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.


From a homily on the falling asleep of the Blessed Virgin Mary by Saint Germanus of Constantinople, bishop
(In Dormitionem B. Mariae I: PG 98, 345-348)

The Assumption of Mary

Truly, yes truly, and again I shall say in thanksgiving: even though you have left us, you have not deserted the Christian race. You who are like incorruptible life have not abandoned our mortal world, but on the contrary you draw near to those who call upon your name. You are found by those who faithfully seek you. And these visions indicate a living and continually active spirit and an everlasting body. For how could dissolution of the body return you to dust and ashes, you who delivered the human race from the destruction of death through the incarnation of your Son?

Indeed you left our earth to prove that the mystery of the awe-inspiring incarnation was really fulfilled. The fact that you waited for the natural end of human life would convince the world that the God who was born of you came into being also as perfect man, the Son of a true Mother, who was subject to the laws and constraints of nature, by divine decree and the requirement of an earthly lifetime. As one who possessed a human body you could not escape death, the common fate of humanity.

Thus even your Son, though God of all things, even he, through sharing, so to speak, the mortality of all our race, "tasted" a similar bodily "death." It was clearly in the same way as he made his own life-giving tomb that he made your sepulcher wonderful also, as the tomb of your falling asleep, a tomb which received life; therefore both tombs really received your bodies, but could in no way affect them with corruption. For nor could you, as the vessel which contained God, waste away to dust in the destruction of death.

For since he who humbled himself in you was God from beginning and eternal life, so the Mother of Life was to share the dwelling of Life, to accept her death like a sleep and consent to her translation like a waking, as the Mother of Life. For just as a child seeks and longs for its own mother, and the mother loves to spend her time with her child, so it was right that you, with your maternal love for your Son and God, should return to him. And it was right too that God, preserving a Son's love for you, should make his companionship with you into a perpetual association.

In this way, then, you suffered the death of finite beings and the translation to the immortal way of life of eternal beings where God dwells; and because you are his companion, Mother of God, you do not abandon your life with him.


From the Apostolic Constitution Munificentissimus Deus by Pope Pius XII
(AAS 42 [1950], 760-762,767-769)

Your body is holy and excelling in splendor

The august Mother of God was mysteriously united from all eternity with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a virgin inviolate in her divine motherhood, the whole hearted companion of the divine Redeemer who won complete victory over sin and its consequences.

Thus, she gained at last the supreme crown of her privileges--to be preserved immune from the corruption of the tomb, and like her Son, when death had been conquered, to be carried up body and soul to the exalted glory of heaven, there to sit in splendor at the right hand of her Son, the immortal King of the ages.


The Virgin Mary is exalted above the choirs of angels.
- The Virgin Mary is exalted above the choirs of angels.
Blessed is the Lord who has raised her up.
- Above the choirs of the angels.
Glory to the Father, and to the Son and to the Holy Spirit
- The Virgin Mary is exalted above the choirs of angels.


As Mary is taken up to heaven,
the angels of God rejoice.
 - As Mary is taken up to heaven,
the angels of God rejoice.
They worship the Lord and sing his praises;
 - The angels of God rejoice.
Glory be to the Father and to the Son and to the Holy Spirit.
 - As Mary is taken up to heaven,
the angels of God rejoice.

CANTICLE OF MARY                                                      Luke 1:46-55

Ant: Today the Virgin Mary was taken up to heaven; rejoice, for she reigns with Christ for ever.

Or: All generations will call me blessed; the Almighty has done great things for me.

My soul rejoices in the Lord.

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel,
for he has remembered his promise of mercy,
The promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.


Let us praise God, our almighty Father, who wished that Mary, his Son's mother, be celebrated by each generation.  Now in need we ask:

Mary, full of grace, intercede for us.

O God, worker of miracles, you made the immaculate Virgin Mary share, body and soul, in your Son's glory in heaven,
- direct the hearts of your children to that same glory.

You made Mary our mother.  Through her intercession grant strength to the weak, comfort to the sorrowing, pardon to sinners,
- Salvation and peace to all.

You made Mary full of grace,
- grant all men the joyful abundance of your grace.

Make your Church of one mind and one heart in love,
- and help all those who believe to be one in prayer with Mary, the mother of Jesus.

You crowned Mary queen of heaven,
- may all the dead rejoice in your kingdom with the saints for ever.

Our Father…


All-powerful and everliving God,
you raised the sinless Virgin Mary,
mother of your Son,
body and soul to the glory of heaven.
May we see heaven as our final goal
and come to share her glory.

May the Lord bless us,
protect us from evil
and bring us to everlasting life.
 -  Amen.

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